Chengchi Buddhist Philosophy Forum政大佛教哲學論壇

Chun-Ying WANG 汪純瑩

MEPO Humanity Technology, Inc. / National Chengchi University / Kyoto University

BUDDHIST EPISTEMOLOGY

陳那哲學的一個另類看法—與談仁宥法師新書《陳那現量理論及其漢傳詮釋》

與談仁宥法師新書《陳那現量理論及其漢傳詮釋》:陳那哲學的一個另類看法汪純瑩 @ 政大 2015/10/22 (Event Info)在陳那進行哲學工作之時,他面對的哲學脈絡大抵區分作非佛教的正理學派、佛教小乘中的有部世親、經部世親,以及大乘的初期唯識(也就是唯識世親),以及初期中觀(也就是龍樹)。近代學界例如 Singh 認為,確定陳那是哪個世親的忠誠傳承者,可以幫助我們確定陳那自身的哲學立場。從正理派所持的,肯定認識對象與認識主體的外在實在性,通過有部否認認識主體的外在實在性、經部所持的 akara...... (more)
Buddhist Epistemology@CBSF | October 21, 2015 | Views: 1,775

Does Freedom Contradict Causal Exhaustion? – A Critical-Epistemological Resoluti...

Does Freedom Contradict Causal Exhaustion?– A Critical-Epistemological Resolution KU-NCCU Graduate Roundtable on Asian Philosophy 2015.3.20Gustav Chun-Ying WANGupdated 2015/03/18updated 2015/03/17If one wants the empirical reality, one has to (1) admit...... (more)
Buddhist Epistemology@CBSF | March 11, 2015 | Views: 3,420

Provisional English translation of one passage in《教迦旃延經》, anticipating comments and criticism

Saṃyuktāgama《雜阿含經》(T02n0099_p0085c17(00)~p0086a03(10))Chinese text: 佛告[跳-兆+散]陀迦旃延:「世間有二種依,若有、若無,為取所觸。取所觸故,或依有、或依無。若無此取者心境繫著,使不取、不住、不計我,苦生而生,苦滅而滅,於彼不疑、不惑,不由於他而自知,是名正見,是名如來所施設正見。所以者何?世間集如實正知見,若世間無者不有,世間滅如實正知見,若世間有者無有,是名離於二邊說於中道…」 Buddha told...... (more)
Buddhist Epistemology@CBSF | December 5, 2014 | Views: 1,619

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